![]() “These resources from Caring Connections will help providers respond more effectively to patients and families coping with the serious illness or death of a loved one.” “A shared concern for spiritual care creates a natural connection among hospices, coalitions and faith communities and a common ground for education, dialogue and partnership,” Schumacher added. Working collaboratively with neighboring faith communities can be a valuable source of support for families. For more than 30 years, hospices have helped the dying and their family caregivers with such issues. Many people turn to their faith community or reestablish contact with religious traditions when faced with a serious or life-limiting illness. Questions about meaning, purpose, guilt, forgiveness, healing and hope are common to those struggling with illness and end-of-life care. Fewer than 20 percent of respondents offer any education related to serious illness, caregiving, end of life, or grief. Fewer than 40 percent of leaders surveyed feel comfortable training lay people to offer support for others ![]() Though 90 percent of clergy report visiting with people at the end of life, only 60 percent describe themselves as “very comfortable” making these visits Practical resources to help develop faith community outreach and initiatives.Ĭreated in collaboration with the Duke Institute on Care at the End of Life and Project Compassion, the guide is non-denominational and is intended to help hospices and coalitions reach out across traditional religious and cultural lines.Ī recent survey of professional clergy and lay leaders by the Duke Institute on Care at the End of Life indicates that many faith community leaders do not have the knowledge, resources and support they need to care for people during this important time of life. Building partnerships with faith communities in their area, ![]() The Outreach Guide offers key strategies to help hospice and palliative care providers and coalitions with: Newly available materials include the “It’s About How You LIVE – In Faith Outreach Guide” and the consumer brochure, “Offering Spiritual Support for Family or Friends.” Donald Schumacher, NHPCO president and CEO. “Hospice has always placed importance on the spiritual needs of the patients and families they serve and spiritual care is an integral component of the hospice philosophy of care,” said J. The importance of well informed healthcare professionals and clear understandings about care at the end of life must also be available to patients and families notes the National Hospice and Palliative Care Organization. New research released this week affirms the hospice approach of recognizing faith as an important issue for people faced with serious illness or impending death. These resources help hospices and faith communities support people living with a serious illness and their family caregivers. Through the rest of the letter, he will expand on the meaning and application of these truths.“It’s About How You LIVE – In Faith,” materials are now available free of charge from Caring Connections, an initiative of the National Hospice and Palliative Care Organization. Earlier, the writer completed a long, detailed explanation of how the new covenant is superior to the old covenant. This combination of warning and encouragement fills the gap between two major sections of this letter. Those who fall into doubt or disobedience will be subject to consequences (Hebrews 3:12–19), though they cannot lose their eternal salvation (John 10:28–29). God has made it clear the Jesus is His solution for our sin, and with that confidence we ought to "hold fast" to our faith. The writer's intent here is to highlight the basic theme carried through the entire letter of Hebrews. This was followed by words of reassurance, reminding the letter's original readers that they had already endured persecution in the past (Hebrews 10:32–34). Earlier, the writer gave a fiery description of God's punishment for those who willfully reject His will (Hebrews 10:26–29). The context of this remark is encouragement, following a dire warning. ![]() One is Isaiah 26:21, the other is Habakkuk 2:3–4. The prior verse began a loose, combined paraphrase of Old Testament Scriptures.
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